Patience

Patience is a virtue is an old “proverbial” phrase that refers to one of the seven heavenly virtues. This phrase has even been used in popular culture pointing out that patience isn’t always easily to practice, but it can be easily accessible if one so chooses to exercise it. Popular music has also allocated the need for more patience, which comes from a 1980s song that says, “all we need is a little patience.” Even secularism acknowledges the need for more patience.

“Have patience with all things, But, first of all with yourself.” –St. Francis de Sales

The seven heavenly virtues are a response to the opposition of the seven deadly sins. In the case of patience, the deadly sin is wrath.

Forgiveness and mercy stem from patience, but in order to grasp the importance of this virtue, we also have to understand its formidable opposition–wrath. Wrath, or anger, is a powerful emotion. Anger in itself is not a sin, the virtue of patience allows one to reciprocate so that anger does not bloom into mortal sin.

“The term virtue is from the word that signifies man; a man’s chief quality is fortitude. Taken in its widest sense virtue means the excellence of perfection of a thing, just as vice, its contrary, denotes a defect or absence of perfection due to a thing. In its strictest meaning, however, as used by moral philosophers and theologians, it signifies a habit superadded to a faculty of the soul, disposing it to elicit with readiness acts conformable to our rational nature.” –Catholic Encyclopedia

Like any other virtue such as chastity, honesty, and humility, patience has to be put into action with a bit of practice. Habits have to be formed, much like charity. You choose to love God and neighbor. It doesn’t happen on its on accord. No. Virtues have to be learned and practiced. The seven deadly sins points to our own selfish desires. The heavenly virtues takes the focus from the individual and shines its light towards God and others.

The seven deadly sins are engrossed around the sin of sins–pride. Love or charity is the fuel needed to practice the heavenly virtues such as patience. With free will comes choice. We choose to either have patience or wrath. We choose. It is true that temptation plays a role in that choice, heavenly virtues can lead us away from temptation and sin, and help us grow closer to Christ.

“Patience is power. Patience is not an absence of action; rather it is ‘timing’ it waits on the right time to act, for the right principles and in the right way.” –Venerable Fulton J. Sheen

We can look to the Holy Family to inspire us to pray for more patience in our life. In the story of the Finding in the Temple (Luke 2:41-52), the Holy Family along with relatives travelled to Jerusalem for the feast of the Passover. After they sojourned in Jerusalem for the Passover they returned home. Mary and Joseph noticed Jesus was not in the caravan. They lost Jesus. Contemplate that for a moment. Mary and Joseph lost God. For three days they went looking for Him and finally found Jesus in the temple. Jesus said, “Did you not know that I must be in my Father’s house?” Imagine the anxiety Mary and Joseph faced those three days looking for the boy Christ. How it took a great deal of patience, to battle the great level of anxiety, looking for Him.

All of the heavenly virtues work together. Patience being one of them. Without the grace of charity in the soul, patience along with the other virtues won’t be strong enough when tested.

In order to exercise the virtue of patience, or any other virtue for that matter, the person must be able to recognize if, when, and how frequent that virtue is being utilized. You have to be able to recognize the moments. Take an inventory how often you show anger, or any level of impatience. Also look for signs of depression or anxiety. It may be beneficial to ask your spouse, children, relatives, or friends if you’re patient. They’ll be honest I’m sure.

“Patience is the companion of wisdom.” –St. Augustine of Hippo

Virtues like patience can be obtained if you so choose. It’s a choice. Much like charity, you choose to love even when the desire isn’t there. It takes strength and it takes exercising the other virtues to help gain the level of patience needed to grow closer to God. Continue to pray and fast for patience. Patience is a virtue and we could stand just a little more patience.

by John Connor

Related articles:
Distractions and the Devout Life
Battling Sin
Forgiveness is Divine

A New Year, A New You

New year’s resolutions are gaining a full head of steam. More people are deciding to seek the devout Catholic life. Weight loss may still reign at the top of many lists, but it’s very admirable for someone to add to their list to become a better Catholic. To commit fewer sins, to go to Mass on a regular basis, to frequent the confessional more often, or have a better prayer life.

With change comes discipline and the act of the will. This involves breaking old habits and forming new ones. Habits can be changed in a matter of weeks. The will acts as a beacon. A person that wants change in their life wills it. When a person decides to take their faith more serious and become a more devout Catholic, there are so many avenues one may venture.

While the list may go on within such prayer avenues, it’s the obvious approach people tend to miss. There are prayers and practices that fills the soul and are easily accessible. This simple approach to the devout life doesn’t involve a “feel good” conference for a quick “Jesus jolt.” An effective approach to the devout begins with ancient Liturgy.

The Traditional Latin Mass is the gateway to the devout. A reverent Eucharistic sacrifice is the foundation. People that take the Liturgy seriously are more likely to take their faith seriously.

“When we receive Holy Communion, we experience something extraordinary – a joy, a fragrance, a well being that thrills the whole body and causes it to exalt.” –St. John Vianney

Eating healthy and exercising promotes a healthy side effect–weight loss. The same goes for attending a reverent Liturgy such as the Latin Mass. Mass that is taken seriously and treated reverently could itself net a healthy side effect–the intent to take the faith seriously. A genuine attempt to live the Christian life as God wills.

Lex orandi, lex credendi is a Latin phrase that refers to good Liturgy championing good theology. Not only that, but beautiful, reverent Liturgy can lead to a devoted prayer life. The Latin Mass is an accessible approach to a bona fide spiritual growth.

“The heavens open and multitudes of angels come to assist in the Holy Sacrifice of the Mass.” –St. Gregory

Soul-satisfying Liturgy from the Latin Mass can be the momentum needed to devote oneself into deeper prayer outside of the Mass. The Rosary is a most powerful prayer. It is a mighty weapon against Satan and his minions. Sinful temptations may also falter. The Rosary is also a chance to spend silent time meditating on the Mysteries of Christ through the Blessed Mother.

“The greatest method of praying is to pray the Rosary.” –Saint Francis de Sales

One may also choose to pray the Rosary in Latin. It is the liturgical tongue of the Church. There are good reasons for praying the Rosary in Latin. There is less distraction while meditating on the mysteries. Moreover, the devil hates Latin; he loathes Latin. The evil one is fully aware how powerful and rich praying (or speaking) in Latin is to Catholics. Latin in the Liturgy dates back over a thousand years, and some believe that the earliest Masses were offered in Latin. The traditional Rosary in Latin is a personal preference. The Most Holy Rosary offers the Rosary in both Latin and English.

“The Rosary is the most excellent form of prayer and the most efficacious means of attaining eternal life. It is the remedy for all our evils, the root of all our blessings. There is no more excellent way of praying.” –Pope Leo XIII

The Divine Office, or in Latin Divinum Officium, is a most important prayer that the Church offers using a liturgical book known as a Breviary. Traditionally these prayers are chanted by monks and nuns, but may also be recited by devout Catholic faithful. The Divine Office is made up the 150 Psalms that are spread throughout the week, and also incorporates readings from Sacred Scripture, commentaries from the Fathers and Doctors of the Church, and short accounts of the saints lives. A beautiful aspect of the Divine Office is that it follows the traditional liturgical calendar of the Church. One can easily incorporate the Divine Office morning prayer (Laudes) and evening prayer (Vespers) as part of their daily routine.

The Traditional Latin Mass, Rosary, and Divine Office are three obtainable methods to live a robust, healthy, and devout life with Christ in His Church.

by John Connor

Related articles:
Liturgy You Deserve
Getting to Know the Mother of Jesus
Born to be Magnificent

Why I Love Traditional Catholicism

In the beginning of my Latin Mass experience I would attend the Extraordinary form, as well as the Ordinary form of the Mass, or Novus Ordo, with my family, alternating between the two liturgies. As I grew favorably closer to the Latin Mass, I found my liturgical “palate” began to change, noticing the vast difference how the two liturgies are celebrated.

“Catholic liturgy is no ordinary gathering…God, not man, is at the centre of Catholic liturgy” –Robert Cardinal Sarah

The robust appearances at the Latin Mass such as chant, ad orientem posture, spoken Latin, and Communion on the tongue are vacant at a typical Novus Ordo Mass. A growing number of Catholics are hungry for rich Liturgy rather than something that is mundane. Liturgy that will fill the soul is a Liturgy worth attending.

“Man should tremble, the world should quake, all Heaven should be deeply moved when the Son of God appears on the altar in the hands of the priest.” –St. Francis of Assisi

When one attends Mass, that person should have high expectations in liturgical structure. The Extraordinary form is delivered in such a way that’s beautifully reverent, a Liturgy worthy of God. The priest faces ad orientem, the music is beautiful chant, young men serve the priest as altar boys, the Eucharist is presented reverently. The secular motif that can be found at a Novus Ordo Mass (e.g. praise and worship-style music) is completely absent from the Latin Mass. And there’s no room whatsoever for a priest to interject his personality into the Liturgy–to change what is perfect, respectful, and pleasing to God.

“The liturgy is inherently linked to beauty…The liturgy is a radiant expression of the paschal mystery…Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation.” Pope Emeritus Benedict XVI, Sacramentum Caritatis no. 35

Pope Francis referred to the Traditional Latin Mass as rigid, asking why are so many young people attracted to the Extraordinary form? The Holy Father is correct. The Latin Mass is rigid. Rigidity is beautiful, and [young] people are attracted to beauty.

Which begs the question, wouldn’t a person rather attend a fun, entertaining, and light-hearted Mass?

People who want to grow in their faith do not want to be entertained at Mass, but to be caught up in the Liturgy and their lives transformed. Mass is not a stage for entertainment. It is an opportunity to encounter God in the flesh, in the Eucharist. A chance to worship Him honorably and reverently.

There is beauty in rigidity. Rigid is good when it comes to Liturgy. The Latin Mass is structured in a way that leaves no room for personal changes or ad lib.

“How happy is that guardian angel who accompanies a soul to Holy Mass!” –St. John Vianney

The Latin Mass is for people of all ages that are hungry for a Liturgy that duly offers the best to God. While the Novus Ordo Mass could be “reformed” to make it more reverent by adding components such as sacred music and ad orientem, a priest could possibly incur his personal taste into the Liturgy. A perfect Liturgy cannot be altered. The Extraordinary form of the Mass preserves the structure intended to offer the most holy Eucharistic sacrifice to God.

I reached the crossroads in my own spirituality. Perhaps you have too. The beauty of the Latin Mass is not only nostalgic, “it is the Mass of the Church of all times, and therefore cannot be overthrown and has equal dignity,” says Cardinal Raymond Burke.

The best decision I’ve made since becoming Catholic is to embrace Traditional Catholicism to the best of my ability. That’s what I’ve done. Does it make it wrong to attend a reverent Novus Ordo Mass? In my opinion no…although I do prefer the Latin Mass. Why? Because when I attend a Latin Mass I embrace true Catholicism with all its splendor. When you reach the point in your spiritual life that you want the most out of Mass, the next logical leap is the Traditional Latin Mass. Becoming more of a Traditional Catholic has been a second conversion for me. In the words of the Blessed Virgin Mary, “My soul magnifies the Lord, and my spirit rejoices in God my Savior.” (Luke 1:46) That is what the Traditional Latin Mass has to offer. It magnifies your soul and your spirit will rejoice in Jesus Christ.

“One merits more by devoutly assisting at a Holy Mass than by distributing all of his goods to the poor and traveling all over the world on pilgrimage.” –St. Bernard

by John Connor

Related Articles:
Eucharistic Journey
Liturgy You Deserve
Restoring Catholic Culture

Welcome to the Masquerade

The Roman Empire was a hostile environment for Christians prior to its tolerance by the Emperor Constantine in the 4th century. Even when the Romans allowed Christians to freely practice Catholicism there was still a taste of disdain between Catholics and pagans.

To be a Catholic in the first three centuries, prior to its tolerance, meant your life was on the line. Where as today if you publicly declare devout Catholicity, you may get mocked or ridiculed for believing that life begins at conception, or that marriage is between one man and one woman. You may even get bantered for being too traditional or orthodox. Sure there may be some jeering here and there, but for the early Christians you could be martyred for publicly proclaiming to be a follower of Jesus Christ.

Some people were content to closet their faith and wear masks. Not physical masks, but spiritual, in order to avoid martyrdom. While other Catholics chose not to hide behind a mask. They chose to live and share their faith openly knowing full well it may cost them their life, and were willing to sacrifice their lives in order to preach the truth.

“Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.” –John 14:6

Christ is Truth. To be a Catholic, a Christian, we are called to live truth, and to proclaim that truth to others, whether it be family, friends, or strangers. Professing the truth isn’t easy when there’s hostility in the air. Truth is also rigid. It is objective rather than subjective. But we need structure such as the Latin Mass. It focuses our attention on truth. Christ never said it was going to be easy, but He promised everlasting life in heaven if we endure.

The majority of the apostles were martyred for proclaiming the Truth of Catholicism, except for the apostle John who was exiled on the island of Patmos. Many early Christians freely gave up their lives for the faith. They did not wear (spiritual) masks. They did not hide. They openly shared the faith with others. Some may assert, “yes but they were followers of Christ,” which is true, but we too are called to be followers of Christ, to be disciples. That is what it means to be a Catholic. We do not hide from Truth. We affirm Truth. We profess Truth every Mass when we say the Credo.

In every age there has been a masquerade. Some Catholics choose to don their spiritual masks, losing sight of being a witness that attests to the true Catholic faith. While others chose to live authentic traditional Catholic lives publicly. Not afraid to shout from the rooftops that they adore Christ in traditional Catholicism and all the teachings of the Church.

“I came that they may have life, and have it abundantly.” –John 10:10

Christ promised us everlasting life. That begins here and now by cooperating, living, and sharing the beauty of traditional Catholicism with others, and to affirm all the teachings of the Church.

“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.” –1 Peter 2:21

We are to be imitators of Christ (Ephesians 5:1). As Catholics we are to set the example of Christian Truth to others, to lead and to teach just as Christ did. That means we must not mask what is true and authentic when it comes to Christ or Catholicism.

Everything that occurs within the Body of Christ effects you and I, whether directly and indirectly. This goes for the sanctity of life, the sanctity of marriage, the sanctity of the human person, and the sanctity of gender–masculine men and feminine women.

The masquerade is here and now. We are among wolves in sheep’s clothing (Matthew 7:15), but Christ promised us that if we endure to the end we’ll have everlasting life. Sitting at the Heavenly banquet with Him. It is not too late. It’s never too late to change hearts. We should pray for others that their masks come off. You may know people who claim to be Catholic but don’t necessarily agree with or outwardly live the faith. There will always be to some level a masquerade in the Church, but with authentic traditional Catholicism there is hope. Thankfully more and more Catholics are finding the beauty and Truth in traditional Catholicism.

“You will know the truth, and the truth will make you free.” –John 8:32

by John Connor

Do We Really Need Advent?

Recently I visited a 4th grade CCE (Continuing Christian Education) class to teach the kids about Advent. “Who can mention the seasons of the Church,” I asked. Eagerly, the kids raised their hands. “Summer,” the first kid said. “No.” I replied, pointing to another kid. “Winter,” another kid quickly blotted. I turned to another kid, expecting a good answer this time. “Spring,” was his answer. Then I knew that I had to lower my expectations. “I mean the seasons of the Church year,” I explained. At that point, some of the kids gave me the “what is he talking about” look.

Eventually, they mentioned Lent and Easter. But they had a very poor understanding of Advent. Then I realized that for these kids, and many kids, and even adults, the season of Advent is like the “appetizer” which you can skip, depending on how hungry you are. Everyone who is really hungry is looking forward to the main meal – Christmas. Worse still, the over commercialization of Christmas, seems to make Advent less appreciated, and more negligible. But is Advent just an appetizer? If yes, why does the Church devote so much time and energy in celebrating these four weeks before Christmas, and how relevant is the season of Advent?

Advent (Lat. adventus) means arrival. The question is whose arrival? When you hear songs like “Oh! You better watch out, You better not cry, You better not pout, Cause I’m telling you why: Santa Claus is coming to town!,” it seems that we are preparing for the arrival of Santa Clause and not Jesus Christ, the Savior. I call those who put too much emphasis on Santa Claus and shopping, “Santaholics.” These are not just the kids, but adults as well. Some would rather say “Happy Holidays” than “Merry Christmas.” It is really difficult to tell what a good number of people celebrate during Christmas. That raises the question: when people are preparing, what are they preparing for? How are they preparing?

Advent is for those who are preparing for the arrival (birth) of Jesus Christ on Christmas day. The four-week period of Advent emphasizes penitence and joyful expectation. Different parishes have different events scheduled. They include penance services, in addition to regular confession times. There is also communal adoration of the Most Blessed Sacrament. Advent season also encourages works of charity and mercy. The color purple is the liturgical color for the season to mark the penitential nature of the season. Floral decorations are used in moderation. The organ and other musical instruments are also used in moderation. The “Gloria” is omitted during Mass. The third Sunday of Advent is traditionally called Gaudete (rejoice) Sunday. The color rose is used at the liturgical color to expresses a joyful note of anticipation for the coming of the Savior. All these are done to suit the character of the season. Advent emphasizes the first coming of Jesus as Savior and Redeemer, and His second coming in glory as Lord and Judge. Therefore Christ himself has instructed us on how to prepare for his coming by saying, “Be watchful! Be alert! You do not know when the time will come.” (Mk 13:33). Clearly, there is more to preparing for Christmas than knowing the date and shopping for it.

Scripture tells us how Jesus prepared for His coming: “he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance …” (Phil 2:7) The self-emptying, taking the form of a slave, and then coming in human likeness, all describe elaborate preparation. If the Lord did such elaborate preparation for His coming, why would He find us unprepared when he arrives? Material preparation is very important, no doubt. But moral and spiritual preparation is much more important. Otherwise we would be like those described thus: “he came to his own home, and his own people received him not. But to all who receive him, who believe in his name, he gave power to become children of God ” (Jn 1:11-12)

Advent is to Christmas what John the Baptist is to Jesus – preparation for the real thing. But not just in the sense of an “appetizer,” but in a more profound and meaningful way. He declares: “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” (Jn 1:23).

One of the titles of Jesus Christ is “Emmanuel” – God is with us. God desires to be, not just with us, but in us, in our hearts. “It is by faith that he dwells in our hearts, in our memory, our intellect and penetrates even into our imagination. What concept could man have of God if he did not first fashion an image of him in his heart?” –Saint Bernard.

It is only by God’s grace that we can fully utilize the great opportunity provided by the season of Advent. We need the wisdom, courage and humility to know and to do what it takes to prepare for the coming of Christ. In the words of St. Anselm, we pray to God: “Teach me to seek you, and when I seek you show yourself to me, for I cannot seek you unless you teach me, nor can I find you unless you show yourself to me.” This is one of the main reasons why I would answer: Yes, we really need the season of Advent.

by
Rev. Augustine Uchenna Ariwaodo
Parochial Vicar, St. Mary’s Catholic Center
College Station, Texas

Mary, Did You Know?

During Christmastide, you may encounter at least one rendition of the popular song, “Mary, Did You Know?” The song was written by a duo of Protestant Evangelicals. Evangelical Christians generally do not believe in the Marian Catholic doctrines, hence the title of the song. As Catholics, we can provide a one word answer to the question, “Mary, did you know?” The pithy response is, “yes!” A one word answer may not suffice, so let’s dive deeper on what exactly Mary knew about the coming of the Savior into the world.

“And the Word was made flesh, and dwelt among us.” – John 1:14

The Blessed Virgin Mary was chosen from the beginning of time to be the mother of the second person of the Trinity, Our Lord Jesus Christ. She would provide Christ’s humanity, His flesh, that would ultimately untwist the knot of original sin, save us from our personal sins, and redeem all of mankind on Calvary.

The archangel, Gabriel, was sent by God to visit the Blessed Virgin Mary, who was most likely a teenager at the time, approximately 13 to 16 years of age. In Luke’s gospel account of the Annunciation, Gabriel greeted her in an unusual way, “Hail, full of grace.” There’s two very distinct allusions made by Gabriel. One, Gabriel used the salutation “hail.” This is generally reserved for greeting royalty. Jesus is the King of kings, which makes Mary the Queen Mother–royalty. Second, Gabriel does not call her by name, Mary, instead he calls her “full of grace.” If a glass is full to the brim, nothing else that can enter the vessel. The same attests to Mary. If she is full of grace, then there is no room for sin of any kind.

God chose to preserve Mary from sin–the stain of original sin as well as personal sin–at the moment of her conception. Hence she is full of grace. God can save us from sin any way He chooses. Most commonly He saves us after we have committed a person sin, but He can if He chooses to save us before we sin.

To demonstrate this, imagine you came upon a hole in the ground. If you were to fall into the hole (sin) and someone (God) came along and pulled you out, that would be an act of salvation. But, if God prevented you from falling into the hole in the first place, that too is a salvific act. The latter is how Mary was saved from sin. God spared her from the very moment of her conception. God is outside of time. He can save someone any way He chooses. God found it fitting to spare Mary from all sin in order to bring Christ into the world. Jesus who was sinless took on flesh which came from Mary, who was sinless. It’s simply fitting that God chose it that way.

God must have given special graces to Mary in order for her to understand her role in salvation history. It’s not every day that a teenage girl is approached by an angel, asking her to be the Mother of God.

Mary delivers her famous Magnificat (Luke 1:46-55) making crystal clear that she knew who Jesus was; what this meant for the children of Israel and to the whole world.

The answer to “Mary, Did You Know?” can be summed up in the first chapter of Luke. Even at such a young age, Mary knew her role. Mary needed a Savior just like you and I. God is outside of time and space. He applied the sacrifice on Calvary to Mary at her conception, similar to how God applies Calvary to us almost 2,000 years later, and to people, such as Abraham and Moses, that came before Christ’s life on earth. God can save anyone at anytime He chooses. We should be ever so thankful for Mary saying yes to be the Mother of God. Thank you Mary for knowing your role and for your fiat.

by John Connor

Pilgrimaging in Poland: How Getting Lost in Poland Taught Me Joy

World Youth Day is an event for Catholic youth all over the world that was founded by St. John Paul II in 1985.  Ever since then, every two to three years millions and millions of young people embark on a pilgrimage to celebrate their faith.  I had the incredible opportunity this past summer to attend World Youth Day in Krakow, Poland!  During that time, God revealed many lessons to me in unexpected ways.

street-2

After the first day of events, the whole group was excited but hungry and ready for a good night’s rest.  We walked to the city square to find a restaurant, but they were all filled with endless lines of other hungry pilgrims.  So, we reluctantly decided to make our way back to the hotel and get something to eat nearby there.

We walked and walked to get to the public trains, but they were nowhere to be found.  We asked some volunteers and they pointed us the opposite way.  We made our way back and still couldn’t find the trains.  We asked some police officers and they pointed us in a different direction.  We walked and walked again, but still no sign of any trains.  We were lost at night in Krakow!

 

street-1After asking several more people and walking around the city for several miles, we finally found the trains.  Exhausted, we all plopped down in the seats and dreamed of the fried chicken restaurant a few blocks down the road from our hotel.

We ended up getting off the train too soon due to not understanding the Polish maps.  So once again, we started walking!  We finally saw our hotel and sent some people a few blocks further to make sure the restaurant was still open.  At that point, it was nearing midnight.  They returned, unable to find the restaurant.

 

We quickly came to the realization that the gas station next to us was going to be the only place we would get dinner.  So we scrambled inside to buy some Polish snacks, chips, and drinks.  As we sat on the curb outside the gas station, we devoured our “dinner” and rested our exhausted feet.

But you know what: I was never happier.

crowd-2Yes, seeing the Pope, being surrounded by 2.5 million other youth praising the Lord, and all of the events were amazing, inspiring, and life-changing.  But it was in the many struggles we faced like that one that God revealed to me the mystery of being joyful in all situations; how to thrive when things go well and when things don’t go well.

I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

-Philippians 4:12-13

God scrowd-1howed me how much strength He gives and how much we can accomplish when we allow Him into our lives.  Realizing that He is
present in every moment of every circumstance brings so much peace, contentment, confidence, and joy.  True joy is objective.  It rises above current situations and becomes a frame of mind.  This is what the Father has in mind for us: not happiness that is dependent on circumstances, but an everlasting joy.  This is only found in the arms of our Heavenly Father.

“Unless there is a Good Friday in your life, there can be no Easter Sunday.”

-Fulton J. Sheen

sunriseAs we were preparing for the trip, our priest constantly reminded us that this was going to be a pilgrimage, not a vacation.  It most certainly wasn’t a vacation and I’m better off for that!  We made many sacrifices while fundraising for the trip, preparing for the trip, and on the trip itself.  The bitterness of the sacrifices we faced made the experiences that much sweeter.  The “Good Fridays” of our journey made the “Easter Sundays” incredible.  The hardships gave us a little glimpse into Jesus’ Way of the Cross that gave way to His glorious resurrection.

 

“The Way of the Cross is the way of fidelity in following Jesus to the end, in the often dramatic situations of everyday life. It is a way that fears no lack of success, ostracism or solitude, because it fills ours hearts with the fullness of Jesus. The Way of the Cross is the way of God’s own life, his “style”, which Jesus brings even to the pathways of a society at times divided, unjust and corrupt.” 

-Pope Francis, WYD 2016

by Sarah Pressman