Change Hearts, Change Minds

The Roman Empire was a hostile environment for Christians prior to its tolerance by the Emperor Constantine in the 4th century. Even when the Romans allowed Christians to freely practice Catholicism there was still a taste of disdain between Catholics and pagans.

To be a Catholic in the first three centuries, prior to its tolerance, meant your life was on the line. Where as today if you publicly declare devout Catholicity, you may get mocked or ridiculed for believing that life begins at conception, or that marriage is between one man and one woman. You may even get bantered for being too traditional or orthodox. Sure there may be some jeering here and there, but for the early Christians you could be martyred for publicly proclaiming to be a follower of Jesus Christ.

Some people were content to closet their faith and wear masks. Not physical masks, but spiritual, in order to avoid martyrdom. While other Catholics chose not to hide behind a mask. They chose to live and share their faith openly knowing full well it may cost them their life, and were willing to sacrifice their lives in order to preach the truth.

“Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.” –John 14:6

Christ is Truth. To be a Catholic, a Christian, we are called to live truth, and to proclaim that truth to others, whether it be family, friends, or strangers. Professing the truth isn’t easy when there’s hostility in the air. Truth is also rigid. It is objective rather than subjective. But we need structure such as the Latin Mass. It focuses our attention on truth. Christ never said it was going to be easy, but He promised everlasting life in heaven if we endure.

The majority of the apostles were martyred for proclaiming the Truth of Catholicism, except for the apostle John who was exiled on the island of Patmos. Many early Christians freely gave up their lives for the faith. They did not wear (spiritual) masks. They did not hide. They openly shared the faith with others. Some may assert, “yes but they were followers of Christ,” which is true, but we too are called to be followers of Christ, to be disciples. That is what it means to be a Catholic. We do not hide from Truth. We affirm Truth. We profess Truth every Mass when we say the Credo.

In every age there has been a masquerade. Some Catholics choose to don their spiritual masks, losing sight of being a witness that attests to the true Catholic faith. While others chose to live authentic traditional Catholic lives publicly. Not afraid to shout from the rooftops that they adore Christ in traditional Catholicism and all the teachings of the Church.

“I came that they may have life, and have it abundantly.” –John 10:10

Christ promised us everlasting life. That begins here and now by cooperating, living, and sharing the beauty of traditional Catholicism with others, and to affirm all the teachings of the Church.

“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.” –1 Peter 2:21

We are to be imitators of Christ (Ephesians 5:1). As Catholics we are to set the example of Christian Truth to others, to lead and to teach just as Christ did. That means we must not mask what is true and authentic when it comes to Christ or Catholicism.

Everything that occurs within the Body of Christ effects you and I, whether directly and indirectly. This goes for the sanctity of life, the sanctity of marriage, the sanctity of the human person, and the sanctity of gender–masculine men and feminine women.

Christ promised us that if we endure to the end we’ll have everlasting life. Sitting at the Heavenly banquet with Him. It is not too late. It’s never too late to change hearts and open minds to the truth, to the fullness our Catholic faith. We should pray for others that their masks come off, and their hearts and minds open to the objective truth of our faith. You may know people who claim to be Catholic but don’t necessarily agree with or outwardly live the faith. With authentic traditional Catholicism there is hope. Thankfully more and more Catholics are finding the beauty and Truth in traditional Catholicism.

“You will know the truth, and the truth will make you free.” –John 8:32

by John Connor

Patience

Patience is a virtue is an old “proverbial” phrase that refers to one of the seven heavenly virtues. This phrase has even been used in popular culture pointing out that patience isn’t always easily to practice, but it can be easily accessible if one so chooses to exercise it. Popular music has also allocated the need for more patience, which comes from a 1980s song that says, “all we need is a little patience.” Even secularism acknowledges the need for more patience.

“Have patience with all things, But, first of all with yourself.” –St. Francis de Sales

The seven heavenly virtues are a response to the opposition of the seven deadly sins. In the case of patience, the deadly sin is wrath.

Forgiveness and mercy stem from patience, but in order to grasp the importance of this virtue, we also have to understand its formidable opposition–wrath. Wrath, or anger, is a powerful emotion. Anger in itself is not a sin, the virtue of patience allows one to reciprocate so that anger does not bloom into mortal sin.

“The term virtue is from the word that signifies man; a man’s chief quality is fortitude. Taken in its widest sense virtue means the excellence of perfection of a thing, just as vice, its contrary, denotes a defect or absence of perfection due to a thing. In its strictest meaning, however, as used by moral philosophers and theologians, it signifies a habit superadded to a faculty of the soul, disposing it to elicit with readiness acts conformable to our rational nature.” –Catholic Encyclopedia

Like any other virtue such as chastity, honesty, and humility, patience has to be put into action with a bit of practice. Habits have to be formed, much like charity. You choose to love God and neighbor. It doesn’t happen on its on accord. No. Virtues have to be learned and practiced. The seven deadly sins points to our own selfish desires. The heavenly virtues takes the focus from the individual and shines its light towards God and others.

The seven deadly sins are engrossed around the sin of sins–pride. Love or charity is the fuel needed to practice the heavenly virtues such as patience. With free will comes choice. We choose to either have patience or wrath. We choose. It is true that temptation plays a role in that choice, heavenly virtues can lead us away from temptation and sin, and help us grow closer to Christ.

“Patience is power. Patience is not an absence of action; rather it is ‘timing’ it waits on the right time to act, for the right principles and in the right way.” –Venerable Fulton J. Sheen

We can look to the Holy Family to inspire us to pray for more patience in our life. In the story of the Finding in the Temple (Luke 2:41-52), the Holy Family along with relatives travelled to Jerusalem for the feast of the Passover. After they sojourned in Jerusalem for the Passover they returned home. Mary and Joseph noticed Jesus was not in the caravan. They lost Jesus. Contemplate that for a moment. Mary and Joseph lost God. For three days they went looking for Him and finally found Jesus in the temple. Jesus said, “Did you not know that I must be in my Father’s house?” Imagine the anxiety Mary and Joseph faced those three days looking for the boy Christ. How it took a great deal of patience, to battle the great level of anxiety, looking for Him.

All of the heavenly virtues work together. Patience being one of them. Without the grace of charity in the soul, patience along with the other virtues won’t be strong enough when tested.

In order to exercise the virtue of patience, or any other virtue for that matter, the person must be able to recognize if, when, and how frequent that virtue is being utilized. You have to be able to recognize the moments. Take an inventory how often you show anger, or any level of impatience. Also look for signs of depression or anxiety. It may be beneficial to ask your spouse, children, relatives, or friends if you’re patient. They’ll be honest I’m sure.

“Patience is the companion of wisdom.” –St. Augustine of Hippo

Virtues like patience can be obtained if you so choose. It’s a choice. Much like charity, you choose to love even when the desire isn’t there. It takes strength and it takes exercising the other virtues to help gain the level of patience needed to grow closer to God. Continue to pray and fast for patience. Patience is a virtue and we could stand just a little more patience.

by John Connor

Related articles:
Distractions and the Devout Life
Battling Sin
Forgiveness is Divine

A New Year, A New You

New year’s resolutions are gaining a full head of steam. More people are deciding to seek the devout Catholic life. Weight loss may still reign at the top of many lists, but it’s very admirable for someone to add to their list to become a better Catholic. To commit fewer sins, to go to Mass on a regular basis, to frequent the confessional more often, or have a better prayer life.

With change comes discipline and the act of the will. This involves breaking old habits and forming new ones. Habits can be changed in a matter of weeks. The will acts as a beacon. A person that wants change in their life wills it. When a person decides to take their faith more serious and become a more devout Catholic, there are so many avenues one may venture.

While the list may go on within such prayer avenues, it’s the obvious approach people tend to miss. There are prayers and practices that fills the soul and are easily accessible. This simple approach to the devout life doesn’t involve a “feel good” conference for a quick “Jesus jolt.” An effective approach to the devout begins with ancient Liturgy.

The Traditional Latin Mass is the gateway to the devout. A reverent Eucharistic sacrifice is the foundation. People that take the Liturgy seriously are more likely to take their faith seriously.

“When we receive Holy Communion, we experience something extraordinary – a joy, a fragrance, a well being that thrills the whole body and causes it to exalt.” –St. John Vianney

Eating healthy and exercising promotes a healthy side effect–weight loss. The same goes for attending a reverent Liturgy such as the Latin Mass. Mass that is taken seriously and treated reverently could itself net a healthy side effect–the intent to take the faith seriously. A genuine attempt to live the Christian life as God wills.

Lex orandi, lex credendi is a Latin phrase that refers to good Liturgy championing good theology. Not only that, but beautiful, reverent Liturgy can lead to a devoted prayer life. The Latin Mass is an accessible approach to a bona fide spiritual growth.

“The heavens open and multitudes of angels come to assist in the Holy Sacrifice of the Mass.” –St. Gregory

Soul-satisfying Liturgy from the Latin Mass can be the momentum needed to devote oneself into deeper prayer outside of the Mass. The Rosary is a most powerful prayer. It is a mighty weapon against Satan and his minions. Sinful temptations may also falter. The Rosary is also a chance to spend silent time meditating on the Mysteries of Christ through the Blessed Mother.

“The greatest method of praying is to pray the Rosary.” –Saint Francis de Sales

One may also choose to pray the Rosary in Latin. It is the liturgical tongue of the Church. There are good reasons for praying the Rosary in Latin. There is less distraction while meditating on the mysteries. Moreover, the devil hates Latin; he loathes Latin. The evil one is fully aware how powerful and rich praying (or speaking) in Latin is to Catholics. Latin in the Liturgy dates back over a thousand years, and some believe that the earliest Masses were offered in Latin. The traditional Rosary in Latin is a personal preference. The Most Holy Rosary offers the Rosary in both Latin and English.

“The Rosary is the most excellent form of prayer and the most efficacious means of attaining eternal life. It is the remedy for all our evils, the root of all our blessings. There is no more excellent way of praying.” –Pope Leo XIII

The Divine Office, or in Latin Divinum Officium, is a most important prayer that the Church offers using a liturgical book known as a Breviary. Traditionally these prayers are chanted by monks and nuns, but may also be recited by devout Catholic faithful. The Divine Office is made up the 150 Psalms that are spread throughout the week, and also incorporates readings from Sacred Scripture, commentaries from the Fathers and Doctors of the Church, and short accounts of the saints lives. A beautiful aspect of the Divine Office is that it follows the traditional liturgical calendar of the Church. One can easily incorporate the Divine Office morning prayer (Laudes) and evening prayer (Vespers) as part of their daily routine.

The Traditional Latin Mass, Rosary, and Divine Office are three obtainable methods to live a robust, healthy, and devout life with Christ in His Church.

by John Connor

Related articles:
Liturgy You Deserve
Getting to Know the Mother of Jesus
Born to be Magnificent

A Christmas Birthday

Christmas is a particularly special time for me. My birthday is on Christmas Day. As my faith developed I came to the realization that even though my birthday lands on Christmas, that there’s something much more significant. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth. (John 1:14) That is the realism we assist at in every Mass. The fact the Christ took on a human form, and we see His physical presence at every Mass under the veil of the Eucharist.

Christmas is not merely a jovial holiday, it is a holy day. The Nativity of our Lord is one of the holiest days we celebrate in the liturgical calendar.

The God of the universe took on human form and became one of us, yet He has two natures, fully human and fully divine. Christ took on human flesh to be the once and for all perfect sacrifice on our behalf, to save us from our sins, and to lay the foundation for the earthly Kingdom, the Church, as the cornerstone.

The Eucharist is “the source and summit of the Christian life.” (CCC 1324) Without the Nativity of our Lord there is no Eucharistic sacrifice. No foretaste of Heaven to prepare us for the banquet that awaits those who are in friendship with God (e.g. in the state of grace). The Eucharist is so important to Catholics that our intellects cannot fathom what life would be like without it. We as Catholics thrive on the graces received from the actual body, blood, soul, and divinity in the Eucharist.

“The Son of God became a man to enable men to become sons of God.” –C.S. Lewis

At Christmas we receive Eucharistic overtones. Christ, the Living Bread from Heaven, was born in a town called Bethlehem, in Hebrew means “House of Bread,” and He was born in a manger, which is a feeding trough that animals eat from. These are foreshadows or antitypes of what would take place at the Last Supper with the institution of the Eucharist. Through Christ’s birth, death, and resurrection, He prepares us for the realism of what we’ll receive in Heaven, and we have a foretaste of that when we consume the Eucharist at Mass.

There are two times of the year where we should intensely focus our senses on the Eucharist: Christmas and Easter. Christmas because that is when the Word became Flesh and dwelt among us. At Easter, specifically the Triduum, the Eucharist was instituted at the Last Supper.

Prior to receiving Holy Communion at Mass we say, Domine non sum dignus, or Lord I am not worthy. We are not worthy, but God in His self-sacrificial love (Greek: agape) invites us to participate in the Eucharistic feast. The Eucharist being the perfect thanksgiving sacrifice worthy of God the Father. It would not be at all possible unless the Word had become Flesh, born on Christmas Day. There are some that may argue that Christ was not literally born on December 25, but the Church has celebrated the Nativity of our Lord on this day since the early ages of Christianity. It is one of the earliest feasts along with the Epiphany.

How splendid it is to lift up our hearts at a momentous time of the year. Christ offers us a super-substantial (Greek: epiousios) treasure in the Eucharist at Mass. A supernatural gift it is indeed. It’s important to remember the real meaning of Christmas. All the presents in the world cannot stack up to what we receive in the Liturgy. Christ’s Mass, or Christmas, is the beginning to an epic journey that reveals the truth of how much God loves us and wants us to be part of His family. Not only at Christmas, but every day of the year. The true meaning of Christmas is centered around Christ in the Eucharist.

“Glory to God in the highest; and on earth peace to men of good will.” –Luke 2:14

by John Connor

Mary, Did You Know?

During Christmastide, you may encounter at least one rendition of the popular song, “Mary, Did You Know?” The song was written by a duo of Protestant Evangelicals. Evangelical Christians generally do not believe in the Marian Catholic doctrines, hence the title of the song. As Catholics, we can provide a one word answer to the question, “Mary, did you know?” The pithy response is, “yes!” A one word answer may not suffice, so let’s dive deeper on what exactly Mary knew about the coming of the Savior into the world.

“And the Word was made flesh, and dwelt among us.” – John 1:14

The Blessed Virgin Mary was chosen from the beginning of time to be the mother of the second person of the Trinity, Our Lord Jesus Christ. She would provide Christ’s humanity, His flesh, that would ultimately untwist the knot of original sin, save us from our personal sins, and redeem all of mankind on Calvary.

The archangel, Gabriel, was sent by God to visit the Blessed Virgin Mary, who was most likely a teenager at the time, approximately 13 to 16 years of age. In Luke’s gospel account of the Annunciation, Gabriel greeted her in an unusual way, “Hail, full of grace.” There’s two very distinct allusions made by Gabriel. One, Gabriel used the salutation “hail.” This is generally reserved for greeting royalty. Jesus is the King of kings, which makes Mary the Queen Mother–royalty. Second, Gabriel does not call her by name, Mary, instead he calls her “full of grace.” If a glass is full to the brim, nothing else that can enter the vessel. The same attests to Mary. If she is full of grace, then there is no room for sin of any kind.

God chose to preserve Mary from sin–the stain of original sin as well as personal sin–at the moment of her conception. Hence she is full of grace. God can save us from sin any way He chooses. Most commonly He saves us after we have committed a person sin, but He can if He chooses to save us before we sin.

To demonstrate this, imagine you came upon a hole in the ground. If you were to fall into the hole (sin) and someone (God) came along and pulled you out, that would be an act of salvation. But, if God prevented you from falling into the hole in the first place, that too is a salvific act. The latter is how Mary was saved from sin. God spared her from the very moment of her conception. God is outside of time. He can save someone any way He chooses. God found it fitting to spare Mary from all sin in order to bring Christ into the world. Jesus who was sinless took on flesh which came from Mary, who was sinless. It’s simply fitting that God chose it that way.

God must have given special graces to Mary in order for her to understand her role in salvation history. It’s not every day that a teenage girl is approached by an angel, asking her to be the Mother of God.

Mary delivers her famous Magnificat (Luke 1:46-55) making crystal clear that she knew who Jesus was; what this meant for the children of Israel and to the whole world.

The answer to “Mary, Did You Know?” can be summed up in the first chapter of Luke. Even at such a young age, Mary knew her role. Mary needed a Savior just like you and I. God is outside of time and space. He applied the sacrifice on Calvary to Mary at her conception, similar to how God applies Calvary to us almost 2,000 years later, and to people, such as Abraham and Moses, that came before Christ’s life on earth. God can save anyone at anytime He chooses. We should be ever so thankful for Mary saying yes to be the Mother of God. Thank you Mary for knowing your role and for your fiat.

by John Connor

Battling Sin

Temptation can manifest from the “three enemies of the soul,” the world, the devil, and the flesh. There is an on-going spiritual war happening. Our soul’s eternal destination is at stake. We all have a choice to make. The Beatific Vision and eternal joy in Heaven, or eternal separation from God (i.e. Hell). God does not send us to Hell. Because we have free will, we can ultimately determine our fate by whether or not we cooperate with God’s Love.

From the residue of original sin, human beings have a tendency to sin by even the most subtle temptations. In order to battle these temptations, we have to be more aware of what tempts us, causing us to sin. We can win this spiritual battle.

It is time to put on the full armor of God.

“Finally, brethren, be strengthened in the Lord, and in the might of his power. Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, And your feet shod with the preparation of the gospel of peace: In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God). By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints.” –Ephesians 6:10-18

Reminding ourselves of personal sinful struggles is not easy. In fact, it’s easier to hide from them or pretend they don’t exist. Satan will try to convince you that you are a “good person.” Why? Because “good people” believe they’ve “run up a very favorable credit-balance in God’s ledger,” but they risk committing the sin of pride. There is always a need for God’s love and mercy. The devout life is obtainable to anyone who seeks it.

On the opposite end of the spectrum of pride, there is despair. Despair occurs when you think you’re sins are too numerous for God to forgive. Hogwash! There is no sin too great or great in number that God cannot forgive you. The only sins that cannot be forgiven are those that you do not confess to Christ in the confessional. Ask for forgiveness with a contrite heart and your sins will be forgiven when the priest, through Christ, absolves you.

The closer you become to living a saintly life on earth, which is possible by the way, the more aware you become of those particular temptations and sins. It is like shining a light on your “blemishes.”

The saints are great examples of how to live a devout life. They were not born saints. And some were downright scoundrels before they found their conversion. Take St. Augustine of Hippo for instance, before his conversion he lived a very worldly life, even by today’s standards. It was through the prayers of his mother and saint, Monica, that he was transformed anew. Augustine made a choice, and that choice was to live his life for God. He is now a saint and doctor of the Church.

“There is no saint without a past, no sinner without a future.” –St. Augustine of Hippo

You take a big step forward by admitting you are a sinner in need of God’s love and mercy. God, along with the angels and saints, are on your side in this spiritual war. Christ did not die on the Cross and then leave it up to you to figure out how to conquer sin. Hardly. Christ, whether spiritually present, or physically present in the Eucharist, is leading the charge.

First and foremost, be authentic. Men, do not shy away from your masculinity. We live in an emasculated secular world. Look to Christ as an example of how to be authentic, masculine, Catholic men. Your role is to protect the women around you, both physically and spiritually. Ladies, your femininity is a gift from God. Do not hide from it either. Allow the Blessed Virgin Mary to be your role model of authentic Catholic femininity.

Avoid the near occasion of sin as best you can. Your eyes are the “gateway to the soul.” Custody of the eyes helps to avoid lust in particular. Socialize with other traditional Catholics. Socialize in places that will not lead you to sin, nor be tempted. Sometimes it’s helpful to keep yourself occupied. An idle mind can be dangerous. There are moments where you could feel spiritual dryness as if God has deserted you, or you may fall into depression. Do not let this deter you from living your life for God.

“It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out.” C.S. Lewis, Screwtape Letters

The Church has given us great weapons to battle sin and lead us to victory. Start with daily prayer. The Rosary is one of the greatest weapons against evil. Another very powerful prayer is the Prayer to St. Michael the Archangel. If I’m going into a spiritual battle I want St. Michael at my side. Pray it daily. Praying the Divine Office (Divinum Officium, 1960 Rubrics) is also very spiritually beneficial. Prayer is our communication with God, whether we’re talking or listening to Him. This assures us that God is part of our lives. There’s also mortification. Sometimes denying yourself of something you want can strengthen your soul. You may start with turning down dessert after dinner, or praying the Rosary in place of your favorite television program.

Be aware of your temptations. The spiritual attacks are often subtle. A venial sin can grow into a mortal sin before you know it. You have what it takes to battle the temptations and sins of the world, the flesh, and the evil one, Satan. If you commit a sin, go to Confession. Not only will you be forgiven, but you’ll receive graces to overcome the temptations next time. Then you’ll be prepared to get back into the fray. You can win this spiritual battle.

by John Connor

Getting to Know the Mother of Jesus

 

I encountered Christ in the sacraments for the first time when I became Catholic, and I’ve also had the opportunity to get to know His mother, the Blessed Virgin Mary. Our relationship with Jesus is sacramental. It is a covenant, family bond. Mary does not get in the way of you and I having a familial relationship with Christ, hardly, Mary works as in instrument, pointing the way as if to say “I want to introduce you to my Son.” Mary encourages us to get to know Jesus. Momma knows best.

“When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother.” (John 19:26-27) Through baptism we become part of God’s family as adopted sons and daughters (Galatians 3:26-29). God our Father, Jesus our Brother, and Mary our Mother.

If we are to grow closer to Christ in the Eucharist through His Mother, how do we make that happen? It starts by praying the Rosary.

“The greatest method of praying is to pray the Rosary.” – Saint Francis de Sales

When we pray the Rosary not only do we receive blessings and graces from it, we grow closer to Mary which then leads us closer to Christ. Praying the Rosary is also sacred because we’re giving glory to God in this prayer.

It is a beautiful gift to God to desire to pray the Rosary, but it’s not about how perfect you pray this prayer, rather, how much you want to please God through prayer.

The Rosary should not be part of a to-do list. If we have the intent to pray and we’re sincere, then God accepts that and we’ll receive graces.

Nobody wants us to fail more than satan. He will put into your mind that it’s too hard to pray the Rosary or how much time out of your day it’ll take to pray the Rosary. Satan will use any diabolical scheme, often times subtle, to discourage you, because he knows how much of an impact spending time with Mary in the Rosary can have on our lives.

Sometimes we get distracted when we pray the Rosary. We think about work, what’s for dinner, sports. Our minds have a tendency to wonder.

“Never walk away from the Rosary feeling discouraged.” – Dr. Edward Sri

God looks at your heart and He sees that you are trying. Even though we may get distracted after a long day, as a loving Father, God sees that we’re giving our best to Him.

What about “vein repetition”?

Repetition is pleasing to God. Revelation 4:8 says “And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” Another example of repetition that is pleasing to God is Psalm 135, “for his mercy endureth for ever” is repeated in every verse. (Douay-Rheims)

“If you say the Rosary faithfully unto death, I do assure you that, in spite of the gravity of your sins, ‘you will receive a never-fading crown of glory’ (1 St. Peter 5:4).” – Saint Louis de Montfort

The Rosary is centered around the Hail Mary. The Hail Mary prayer is all about Jesus. Even though the prayer is addressed to Mary it’s still about Jesus. The Hail Mary is also Biblical. “Hail, full of grace, the Lord is with thee” (Luke 1:28); “Blessed art thou among women, and blessed is the fruit of thy womb” (Luke 1:42). The first half of the Hail Mary is about praising God.

In the second half of the Hail Mary, “Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death,” we ask Mary to pray for us and to bring us closer to Christ.

In the middle of the Hail Mary prayer we say the Holy name of Jesus (i.e. “blessed is the fruit of thy womb, Jesus”). St. Pope John Paul II called this the “center of gravity of the Rosary” or the “hinge of the Rosary.” Sometimes we can pray the Rosary so fast that we lose sight of the Holy name of Jesus in the middle of the Hail Mary prayer. Instead it should be the focal point. Praying the Rosary with devotion helps us grow closer to Christ.

St. Pope John Paul II also said we should “view the repetition of the Rosary in the context of a relationship of love.” It’s as if you’re repeating “I love you, Jesus” over and over.

As we pray the Rosary we meditate and contemplate the life of Jesus. We enter a deeper and closer relationship with Jesus as we pray these prayers, especially the Hail Mary. We’re getting to know Jesus on a more personal level by doing this.

Spending time with Mary in the Rosary can and will help you develop a more personal relationship with Jesus in the Eucharist, and in your daily life too. This can lead to daily Scripture reading, Eucharistic Adoration, daily Mass, and a deeper prayer life. It will strengthen you as a Catholic, help you avoid the near occasion of sin, and give you the graces you need. It starts by getting to know our Blessed Mother.

“The Rosary is a powerful weapon to put the demons to flight and to keep oneself from sin…If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the Rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors.” – Pope Pius XI

by John Connor