How to Become a Better Weekday Catholic

Ite Missa Est. The recessional hymn sounds and Mass is complete. You’ve fulfilled your Sunday obligation. Sometimes people will rush out of the church building so fast that they don’t realize what just happened or Who they just encountered.

A person may unknowingly “activate” their faith at the beginning of the Mass, but then it deactivates at the end of Mass. It’s a sense of obligation. You “have” to be there, but in reality you’d rather be sleeping in or doing something else, anything else, than to be at Mass.

“For where two or three are gathered in my name, I am there among them.” –Matthew 18:20

It is possible for laity such as you and I to get more out of being Catholic, and to get more out of just some Sunday obligation. The answer is to become a weekday Catholic.

There is a very simple approach to becoming a weekday Catholic. Not only that, but a devout weekday Catholic. It’s so simple that anybody can accomplish such even with a demanding, overflowing schedule.

Attending a beautiful and reverent Mass is a first step to applying your faith in a practical sense during the week. The reason for this is you need the beautiful experience to plant the seed to become a weekday Catholic. That seed of desire will be planted at a reverent Mass. We desire to be satisfied at Mass yet hungry for more. It’s a hunger for more Catholicity that you can continue to enjoy during the week. Not only that, but prayerful practices during the week can make you hungry for the Eucharist on Sunday. It’s cyclical.

“They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.” –Acts 2:42

Christ wants to be part of your life every day, not just for one hour a week at Sunday Mass. Being a weekday Catholic is not difficult. Some speculate that it’s overbearing and time consuming, but being a weekday Catholic is simple with the right approach. Satan wants you to think that being a weekday Catholic will take too much time out of your day from work or obligations. Satan wants you to think Jesus is an afterthought, that prayer is dull, that the sacraments are rigid. If the devil can get you to think that being a Catholic is low on the priority scale, then he has won.

People make time to eat. Eating is important, especially eating healthy. If you stopped eating and drinking that would be bad for your health. People make time to do the things they either need to do or want to do. Spending time with Christ, such as prayer, each day works along the same line.

Prayer is essential to your spiritual health just as eating is to your physical health. Prayer nurtures and feeds the soul. Poor eating habits eventually catches up with the person and they become sick. The same with poor prayer habits. Prayer is easy to do every day. One of the most satisfying prayers outside of the Mass is the Rosary. I’ve mentioned the importance of praying the Rosary before, because the Rosary really is that powerful of a prayer.

“Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.” –Matthew 6:33

Praying the Rosary takes minutes out of your day. The Rosary can fit into anyone’s schedule. Praying the Rosary together as a family is powerful. The Blessed Mother wants to be part of your prayer life with Christ at the center. It takes no time at all for the Rosary to become habitual. Praying the Rosary around the same time each day helps to create a better habit. No matter how busy I am I will stop what I’m doing to pray the Rosary out of habit as well as a desire to pray. It makes a tremendous difference.

Some parishes offer Eucharistic Adoration and Reconciliation during the week. The Sacrament of Penance is essential for those that have grave matter on their soul, but confession is not only for mortal sins, but also venial sins. Make a habit of weekly sacramental Penance for even the smallest of venial sins. After an examination of conscience there’s at least one venial sin that could stand absolution. Afterwards spend a few moments before the Blessed Sacrament, whether it’s exposed in Adoration or reposed in the tabernacle. Regular visits to the confessional keeps the soul clean. Reconciliation also fortifies the soul when temptation emerges. Make a habit of the Sacrament of Penance.

The daily scripture readings are easily accessible for free on any smart phone or tablet. It takes minutes out of a busy day to read the daily scripture. Allow God to nourish your soul with His Word. Time is precious but so is God’s Word. There is always time to be a weekday Catholic. A few minutes here. A few minutes there.

 “So faith comes from what is heard, and what is heard comes through the word of Christ.” –Romans 10:17

Over time as your weekday Catholic habits grow, daily Mass is a great option. Why wait for Sunday for the Eucharist when a parish near by may offer daily Mass during the week. If you’re hungry for the Eucharist, go to daily Mass.

Being a weekday Catholic is a great way to prepare you for being a great Sunday Catholic at Mass. Your soul will be prepared for the Liturgy. Rather than run out the door as soon as Mass concludes you may find yourself sitting there in the pew for a moment and reflect on what and Who you just encountered–a beautiful Liturgy and Christ in the Eucharist.

by John Connor

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Lord, I’m Not Worthy

At the Holy Mass a perpetual, thanksgiving sacrifice is offered to God at the hands of the priest which we assist at in Mass through worship and adoration. During the Liturgy, we encounter Christ in a mystical, realistic sense. The mere thought of the second person of the Trinity, Christ, coming to us in the form of bread and wine is beyond our comprehension. This is a physical occurrence. He becomes physically present to those in attendance.

What is noteworthy about our presence being along side the Real Presence is that in the Old Testament, the people of God could not come face to face with God. Only the high priest could enter the holy of holies once a year, speak the divine name of God in His presence and do so without keeling over. You or I would never have been able to do that. We are not worthy.

If the Hebrew people, God’s first chosen people, were not worthy to be in His presence, then his new covenant family, Catholic Christians, aren’t worthy either. Thankfully now God in His bountiful love can make us worthy, not because of our own merit, but through the sacrament of baptism we enter God’s covenant family. We are allowed present ourselves at Mass in the physical presence of Christ, God, under the veil of the Eucharist.

The state of our soul determines our worthiness, that being whether or not we should approach Jesus in Holy Communion and receive Him.

In the parable of the Wedding Banquet (Matthew 22:2-14), the first group of people invited to the king’s wedding feast would not come, some even killed the king’s servants. Finally the king’s servants searched for those, good and bad, to attend the banquet. One person in particular showed up without a wedding garment and was bound up and cast out. This person was unprepared and unworthy to attend. The wedding garment was essential to obtain admission to a wedding banquet.

The fitting attire for a wedding as well as at Mass is a sign of respect, but in the parable mentioned, it’s not so much what the person was wearing is as important as his preparation.

We must prepare our souls for attending the Holy Sacrifice of the Mass.

The Mass is a foretaste of the Heavenly Wedding Feast. Christ, the bridegroom, and the Church, His bride. If we show up to Mass unprepared by not being in the state of grace we are henceforth unworthy to obtain the Eucharist at Holy Communion.

If the Eucharist was merely symbolic then yes, anyone can deem themselves worthy on their own account to receive Him. But Jesus made perfectly clear in the bread of life discourse (John 6:51-59) and at the Last Supper (Matthew 26:26-28, Luke 22:19-20, Mark 14:22-24) that the Eucharist is really and truly the body, blood, soul, and divinity of Christ.

Saint Paul reaffirms this in his first letter to the Corinthians.

“And when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” –1 Corinthians 11:24-26

Paul then explains what happens if one consumes the Eucharist unworthily.

“Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. Examine yourselves, and only then eat of the bread and drink of the cup. For all who eat and drink without discerning the body, eat and drink judgment against themselves.” –1 Corinthians 11:27-29

The Catholic Church is not a bully by refusing people to receive Holy Communion with mortal sin on their soul. Rather it safeguards and protects people from falling into further grave sin. It would be sacrilege to receive the Eucharist outside of the state of grace.

Paul emphasizes that before receiving the Eucharist we must first examine ourselves to determine whether or not we are worthy. An examination of conscience may be in order to take inventory of any possible serious stain of sin, especially mortal sin, since mortal sin cuts us off from the covenant family of God. Repenting of serious sins through the sacrament of Penance brings us back into God’s fold, united once again. Discernment in St. Paul’s case refers to whether one is worthy to receive the Eucharist. It is of the utmost importance to repent of grave sins in order to receive Communion. Best safe than sorry.

There are times people may still feel unworthy to receive the Eucharist even in the state of grace. Venial sins can cumulate and the weight can be unbearable causing an unworthy reaction. It is perfectly acceptable to go up for a blessing, or “spiritual Communion.”

The Eucharist is not a Catholic privilege, it is an opportunity to humble ourselves to be in the presence of the Eucharistic sacrifice being offered to God. In lieu of trying to make ourselves worthy to receive the Eucharist, it’s an opportunity to leave the worthiness up to God. It gives God the opportunity to lift us up to Him. We shan’t not simplify Liturgy to a mere human level, rather, yearn for God to guide us to the Eucharist. Humility and grace opens the door for God to allow us to receive Him.

“Domine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea.” (Lord, I am not worthy that Thou shouldst enter under my roof; by only say the word, and my soul shall be healed.)

by John Connor

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A New Year, A New You

New year’s resolutions are gaining a full head of steam. More people are deciding to seek the devout Catholic life. Weight loss may still reign at the top of many lists, but it’s very admirable for someone to add to their list to become a better Catholic. To commit fewer sins, to go to Mass on a regular basis, to frequent the confessional more often, or have a better prayer life.

With change comes discipline and the act of the will. This involves breaking old habits and forming new ones. Habits can be changed in a matter of weeks. The will acts as a beacon. A person that wants change in their life wills it. When a person decides to take their faith more serious and become a more devout Catholic, there are so many avenues one may venture.

While the list may go on within such prayer avenues, it’s the obvious approach people tend to miss. There are prayers and practices that fills the soul and are easily accessible. This simple approach to the devout life doesn’t involve a “feel good” conference for a quick “Jesus jolt.” An effective approach to the devout begins with ancient Liturgy.

The Traditional Latin Mass is the gateway to the devout. A reverent Eucharistic sacrifice is the foundation. People that take the Liturgy seriously are more likely to take their faith seriously.

“When we receive Holy Communion, we experience something extraordinary – a joy, a fragrance, a well being that thrills the whole body and causes it to exalt.” –St. John Vianney

Eating healthy and exercising promotes a healthy side effect–weight loss. The same goes for attending a reverent Liturgy such as the Latin Mass. Mass that is taken seriously and treated reverently could itself net a healthy side effect–the intent to take the faith seriously. A genuine attempt to live the Christian life as God wills.

Lex orandi, lex credendi is a Latin phrase that refers to good Liturgy championing good theology. Not only that, but beautiful, reverent Liturgy can lead to a devoted prayer life. The Latin Mass is an accessible approach to a bona fide spiritual growth.

“The heavens open and multitudes of angels come to assist in the Holy Sacrifice of the Mass.” –St. Gregory

Soul-satisfying Liturgy from the Latin Mass can be the momentum needed to devote oneself into deeper prayer outside of the Mass. The Rosary is a most powerful prayer. It is a mighty weapon against Satan and his minions. Sinful temptations may also falter. The Rosary is also a chance to spend silent time meditating on the Mysteries of Christ through the Blessed Mother.

“The greatest method of praying is to pray the Rosary.” –Saint Francis de Sales

One may also choose to pray the Rosary in Latin. It is the liturgical tongue of the Church. There are good reasons for praying the Rosary in Latin. There is less distraction while meditating on the mysteries. Moreover, the devil hates Latin; he loathes Latin. The evil one is fully aware how powerful and rich praying (or speaking) in Latin is to Catholics. Latin in the Liturgy dates back over a thousand years, and some believe that the earliest Masses were offered in Latin. The traditional Rosary in Latin is a personal preference. The Most Holy Rosary offers the Rosary in both Latin and English.

“The Rosary is the most excellent form of prayer and the most efficacious means of attaining eternal life. It is the remedy for all our evils, the root of all our blessings. There is no more excellent way of praying.” –Pope Leo XIII

The Divine Office, or in Latin Divinum Officium, is a most important prayer that the Church offers using a liturgical book known as a Breviary. Traditionally these prayers are chanted by monks and nuns, but may also be recited by devout Catholic faithful. The Divine Office is made up the 150 Psalms that are spread throughout the week, and also incorporates readings from Sacred Scripture, commentaries from the Fathers and Doctors of the Church, and short accounts of the saints lives. A beautiful aspect of the Divine Office is that it follows the traditional liturgical calendar of the Church. One can easily incorporate the Divine Office morning prayer (Laudes) and evening prayer (Vespers) as part of their daily routine.

The Traditional Latin Mass, Rosary, and Divine Office are three obtainable methods to live a robust, healthy, and devout life with Christ in His Church.

by John Connor

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A Christmas Birthday

Christmas is a particularly special time for me. My birthday is on Christmas Day. As my faith developed I came to the realization that even though my birthday lands on Christmas, that there’s something much more significant. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth. (John 1:14) That is the realism we assist at in every Mass. The fact the Christ took on a human form, and we see His physical presence at every Mass under the veil of the Eucharist.

Christmas is not merely a jovial holiday, it is a holy day. The Nativity of our Lord is one of the holiest days we celebrate in the liturgical calendar.

The God of the universe took on human form and became one of us, yet He has two natures, fully human and fully divine. Christ took on human flesh to be the once and for all perfect sacrifice on our behalf, to save us from our sins, and to lay the foundation for the earthly Kingdom, the Church, as the cornerstone.

The Eucharist is “the source and summit of the Christian life.” (CCC 1324) Without the Nativity of our Lord there is no Eucharistic sacrifice. No foretaste of Heaven to prepare us for the banquet that awaits those who are in friendship with God (e.g. in the state of grace). The Eucharist is so important to Catholics that our intellects cannot fathom what life would be like without it. We as Catholics thrive on the graces received from the actual body, blood, soul, and divinity in the Eucharist.

“The Son of God became a man to enable men to become sons of God.” –C.S. Lewis

At Christmas we receive Eucharistic overtones. Christ, the Living Bread from Heaven, was born in a town called Bethlehem, in Hebrew means “House of Bread,” and He was born in a manger, which is a feeding trough that animals eat from. These are foreshadows or antitypes of what would take place at the Last Supper with the institution of the Eucharist. Through Christ’s birth, death, and resurrection, He prepares us for the realism of what we’ll receive in Heaven, and we have a foretaste of that when we consume the Eucharist at Mass.

There are two times of the year where we should intensely focus our senses on the Eucharist: Christmas and Easter. Christmas because that is when the Word became Flesh and dwelt among us. At Easter, specifically the Triduum, the Eucharist was instituted at the Last Supper.

Prior to receiving Holy Communion at Mass we say, Domine non sum dignus, or Lord I am not worthy. We are not worthy, but God in His self-sacrificial love (Greek: agape) invites us to participate in the Eucharistic feast. The Eucharist being the perfect thanksgiving sacrifice worthy of God the Father. It would not be at all possible unless the Word had become Flesh, born on Christmas Day. There are some that may argue that Christ was not literally born on December 25, but the Church has celebrated the Nativity of our Lord on this day since the early ages of Christianity. It is one of the earliest feasts along with the Epiphany.

How splendid it is to lift up our hearts at a momentous time of the year. Christ offers us a super-substantial (Greek: epiousios) treasure in the Eucharist at Mass. A supernatural gift it is indeed. It’s important to remember the real meaning of Christmas. All the presents in the world cannot stack up to what we receive in the Liturgy. Christ’s Mass, or Christmas, is the beginning to an epic journey that reveals the truth of how much God loves us and wants us to be part of His family. Not only at Christmas, but every day of the year. The true meaning of Christmas is centered around Christ in the Eucharist.

“Glory to God in the highest; and on earth peace to men of good will.” –Luke 2:14

by John Connor

Why I Love Traditional Catholicism

In the beginning of my Latin Mass experience I would attend the Extraordinary form, as well as the Ordinary form of the Mass, or Novus Ordo, with my family, alternating between the two liturgies. As I grew favorably closer to the Latin Mass, I found my liturgical “palate” began to change, noticing the vast difference how the two liturgies are celebrated.

“Catholic liturgy is no ordinary gathering…God, not man, is at the centre of Catholic liturgy” –Robert Cardinal Sarah

The robust appearances at the Latin Mass such as chant, ad orientem posture, spoken Latin, and Communion on the tongue are vacant at a typical Novus Ordo Mass. A growing number of Catholics are hungry for rich Liturgy rather than something that is mundane. Liturgy that will fill the soul is a Liturgy worth attending.

“Man should tremble, the world should quake, all Heaven should be deeply moved when the Son of God appears on the altar in the hands of the priest.” –St. Francis of Assisi

When one attends Mass, that person should have high expectations in liturgical structure. The Extraordinary form is delivered in such a way that’s beautifully reverent, a Liturgy worthy of God. The priest faces ad orientem, the music is beautiful chant, young men serve the priest as altar boys, the Eucharist is presented reverently. The secular motif that can be found at a Novus Ordo Mass (e.g. praise and worship-style music) is completely absent from the Latin Mass. And there’s no room whatsoever for a priest to interject his personality into the Liturgy–to change what is perfect, respectful, and pleasing to God.

“The liturgy is inherently linked to beauty…The liturgy is a radiant expression of the paschal mystery…Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation.” Pope Emeritus Benedict XVI, Sacramentum Caritatis no. 35

Pope Francis referred to the Traditional Latin Mass as rigid, asking why are so many young people attracted to the Extraordinary form? The Holy Father is correct. The Latin Mass is rigid. Rigidity is beautiful, and [young] people are attracted to beauty.

Which begs the question, wouldn’t a person rather attend a fun, entertaining, and light-hearted Mass?

People who want to grow in their faith do not want to be entertained at Mass, but to be caught up in the Liturgy and their lives transformed. Mass is not a stage for entertainment. It is an opportunity to encounter God in the flesh, in the Eucharist. A chance to worship Him honorably and reverently.

There is beauty in rigidity. Rigid is good when it comes to Liturgy. The Latin Mass is structured in a way that leaves no room for personal changes or ad lib.

“How happy is that guardian angel who accompanies a soul to Holy Mass!” –St. John Vianney

The Latin Mass is for people of all ages that are hungry for a Liturgy that duly offers the best to God. While the Novus Ordo Mass could be “reformed” to make it more reverent by adding components such as sacred music and ad orientem, a priest could possibly incur his personal taste into the Liturgy. A perfect Liturgy cannot be altered. The Extraordinary form of the Mass preserves the structure intended to offer the most holy Eucharistic sacrifice to God.

I reached the crossroads in my own spirituality. Perhaps you have too. The beauty of the Latin Mass is not only nostalgic, “it is the Mass of the Church of all times, and therefore cannot be overthrown and has equal dignity,” says Cardinal Raymond Burke.

The best decision I’ve made since becoming Catholic is to embrace Traditional Catholicism to the best of my ability. That’s what I’ve done. Does it make it wrong to attend a reverent Novus Ordo Mass? In my opinion no…although I do prefer the Latin Mass. Why? Because when I attend a Latin Mass I embrace true Catholicism with all its splendor. When you reach the point in your spiritual life that you want the most out of Mass, the next logical leap is the Traditional Latin Mass. Becoming more of a Traditional Catholic has been a second conversion for me. In the words of the Blessed Virgin Mary, “My soul magnifies the Lord, and my spirit rejoices in God my Savior.” (Luke 1:46) That is what the Traditional Latin Mass has to offer. It magnifies your soul and your spirit will rejoice in Jesus Christ.

“One merits more by devoutly assisting at a Holy Mass than by distributing all of his goods to the poor and traveling all over the world on pilgrimage.” –St. Bernard

by John Connor

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Why Be Catholic?

Christianity has been around for nearly two millennium. It is as diverse as the depths of the oceans. Vast cultural characteristics span around the globe within Christian communities. For those that are Christian, or on the cusp of considering the Christian faith, the next logical question is, why be Catholic?

Catholicism proclaims the fullness of the Christian faith. It has only been in the past 500 years or so that Christianity became diverse through Protestantism and pseudo-Christian sects. In order to live the Christian life to the fullest, we have to ask, why be Catholic? The foundation of Catholicism is that Christ started one Church, not many church communities. It is an unbroken link that leads to the present. As Catholics, we shouldn’t take our faith for granted. We need to be able to answer the question, why Catholicism?

The phrase “Kingdom of God” occurs approximately 122 times in the New Testament, primarily spoken by Jesus Himself. “The Kingdom is not a thing, it is not a geographical dominion like worldly kingdoms. It is a person; it is he. On this interpretation, the term ‘Kingdom of God’ is itself a veiled Christology. By the way in which he speaks of the Kingdom of God, Jesus leads men to realize the overwhelming fact that in him God himself is present among them, that he is God’s presence.” (Pope Benedict XVI, Jesus of Nazareth, Part 1)

Christ in essence is the Church, the cornerstone. But not simply a mystical church, where Jesus (i.e. Kingdom of God) is spiritually everywhere or only in our hearts, but it’s a living, breathing Church.

The earthly kingdom (i.e. the Church) and the heavenly kingdom are interrelated. They are in essence one. We see this in the Gospel of Matthew when Jesus founded the Catholic Church.

“And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” –Matthew 16:18-19

We can establish two principles here. One, Jesus founded one church, singular tense. Two, that this church, singular tense, would have the power to bind and loose. What ever is bound and loosed on earth will be bound or loosed in heaven. Christ did not merely establish a mystical church, He primarily established a physical church, and He made that Church authoritative in terms of binding and loosing.

Jesus passed on His authority onto His apostles (Matthew 28:18-20). The authority given by God doesn’t end with the death of the last apostle. No. Jesus proclaimed the gates of hell shall not prevail. The apostles were tasked with evangelizing. Sharing the good news (Gospel) to all known nations. In order to do this the apostles had to pass on their authority onto others. This is called apostolic succession. For 2,000 years there has been an unbroken line of bishops from the apostles authority given by Christ, to the current living bishops.

It is impossible for Sacred Scripture to be the sole authority of the Christian life. Scripture is not authoritative unless someone with authority, given by Christ, makes it so. Just like the Constitution of the United States is not authoritative unless the branches of the government, such as the judicial branch, makes it authoritative. Believe it or not, there was a time when there was no Bible. For nearly four centuries, there was no canonized Scripture. No table of contents. It took decades after the Ascension of Christ for the apostles to write the New Testament. Some theologians believe that the last writings were by the apostle John around A.D. 68. That’s over thirty years after the Ascension. Before anything was written the Church had only Sacred Tradition. Not to be confused with “traditions of men” or man-made tradition. Sacred Tradition begat Sacred Scripture, all bound by the Magisterium of the Church–the bishops in union with the Successor of Peter, the Pope.

It would take nearly a thousand years before the Church would see its first split, East and West. Then another 500 years after that before the Church would see a multiple fracture occur in the Protestant Revolt. But the gates of hell shall not prevail. The One, Holy, Catholic, and Apostolic Church has stood strong since the time of Christ.

While Holy Mother Church is the pinnacle of holiness, there is still the human element attached to the Church. No Catholic parish is perfect. No priest, bishop, or even the pope is perfect, or impeccable. The Catholic Church itself is perfect. We have a perfect Liturgy in the Traditional Latin Mass, full of beauty and reverence, with all the “smells and bells.” We have a perfect Eucharistic sacrifice given to us by Christ Himself that occurs at every Mass. Catholicism is the fullness of Christianity. Even though modernism and the progressive movement emits itself within the Church today, we can and should embrace our traditional Catholic faith.

“Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church.” –St. Ignatius of Antioch, c. A.D 110

by John Connor

Restoring Catholic Culture

In recent decades the Catholic culture has felt a strong disorienting presence by the progressive and modernist world. There was a time when Catholic culture meant something extraordinary, and was filled with tradition.

Catholics have encountered those who believe we should get with “modern times.” The culture of the Church has never needed to be rebuilt, but to be restored with the beauty and tradition that has been around for over a millennium.

“The Church alone, being the Bride of Christ and having all things in common with her Divine Spouse, is the depository of the truth.” –Pope St. Pius X

To better understand the idea of restoring the Church’s tradition and culture we first have to look at how this happened in the first place. The world, the devil, and the flesh. The modernist worldview says we must change with the times. They insist that we must see the faith in relative terms, focusing on how we feel. Satan uses similar tactics. The devil would love nothing more than for the Mass to look like a theatrical show, with as little beauty and reverence as possible, because the evil one knows how important a sacred Mass is to us. Then there’s the flesh. The flesh says “I want to be entertained,” even at Mass. Catholics can overcome these attacks and see to it the Church is restored to its rightful beauty.

The family is the nucleus of our culture. You don’t have to look very far to see how much the culture has changed in the past few generations. And not necessarily for the better. The decline of Catholic tradition has created more lukewarm or “cafeteria” Catholics. Jesus said we are not to be lukewarm (Revelation 3:16). We are not to conform to this world, but to be transformed (Romans 2:12). Everything we do in our daily routines can and should point toward God. A traditional liturgy helps sharpen our senses to recognize God’s presence in our day-to-day lives.

Liturgy and Catholic family culture are cyclical. Attending a traditional Mass regularly (at least once a week) can have a tremendous impact on the family, providing virtues that will propel them to a more devout life. This action brings them right back to the Mass again, hungry for Christ in the Eucharist. Liturgy should be transforming, not entertaining. Christ also deserves the best liturgy we can offer Him. The progressive culture causes the Liturgy to be diluted. More Catholics are responding to this by attending a traditional Mass.

Modernism has tried to rebuild Catholic tradition by “breaking away with the past.” Pope Saint Pius X condemned the heresy of Modernism in his encyclical Pascendi Dominici Gregis. Modernists view doctrines and dogmas as “evolving” over time that best fits the contemporary culture. Modernists also tend to reduce the supernatural down to the natural level. They believe that since human reason cannot comprehend the existence of God, that we must reduce God, the Church, and the faith to mere feelings. Today this ideology has led to fewer Catholics who believe in the Real Presence in the Eucharist. When the supernatural is deemphasized in the Mass, the Eucharist looks more like a symbol rather than Jesus in the Flesh.

We don’t need to reinvent the wheel and rebuild the Catholic Church’s traditions and culture, we can restore the beauty of Catholic culture, which means a liturgy rich with tradition. We already have a Sacred Liturgy with Latin and chant, beauty and reverence. Catholics can respond to this need for a restoration of beautiful Catholic tradition and culture, which will then strengthen the family. This provides a strong supernatural presence of Christ both in the Church and resonates in the home. Together we can restore Catholic culture.

by John Connor

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